There is an old Banaras proverb: “Dari’s chukal banar and madye ki chukal babhan” are nowhere to be found. Today we have a line and we connect – by culture, rites, tradition, society is not left anywhere. Today’s society is cut off from its cultural tradition. As a rootless tree takes root, Oisay, a rootless society is hit on all fronts. When a man walks away from the challenge, Aram’s life is considered lifeless and fallen. Tradition, culture, rites are not made in a day, in a hundred years, on the test. When the mitten society fell to Bharbhai’s detriment.
During the month of Sawan, the discussion took place in Sawan itself. The month of Sawan is gone, but the culture, the tradition of Sawan is gone. Remember your girls’ sawan and today’s. The land saw an uneven difference. Change is the law of nature, but change does not mean distortion. First village of Aisan Kavano, do not stay at home, where you do not keep patang (Jhalua) in Sawan in Nebi tree. Stay open all day, open and open until midnight. After eating and drinking, the bride and groom are all in Pateng. Let the Mirzapuri Kajri start, and the painting speed should increase, the sound of the Kajri should also increase. The entire village resonated with Kajari. Then I saw some words of Kajri –
“Piya Mehndi Mangai by The Moti Jheel”
‘It has rained in Badarwa’
Piya Pardeshwa Gayle Na…’
‘Hum Tahirb Kadkarezwa
Si rupee gaz bichay…’
Sawan, Neeb and Jhalua empty tradition and culture is not alive. Science lags behind everyone, life has been able to stand the test of time for hundreds of years. Science is behind all the cultures and traditions of the people. In rainy season, insects, fungi and bacteria are active. Due to the constant rain in Sawan, the chances of infection are high. Neeb is a great source of antibiotics. Pateng breathed in and out quickly. In the form of Nebi’s filtered breath of pure air, the body becomes conscious in the form of breath. A new energy has been found. Hey, the man stayed healthy from your nebi tree burn. The goddess Maiya also sailed in the Darya of Jhalua Nibia.
But today neither the Nebi tree is planted at the gate of Kehu nor the settlement of Pateng. Pateng Jhulay was also no longer Gilan. Kajri ta jise gujre zamana ki song hoi gayal. First keep a cash book in each woman’s box. At each fair, sell a Kajri book. Sawan Ka Satua, Sawan Ka Painting, Sawan Ka Spray… A book with different titles. So far he is not the one writing the debt. Kajri Choupal, Kajri Dangal I didn’t understand people today that these are the ships of the birds.
‘Patang’ has also become a strange word. The indigenous jugaad of Jhalua in Gaonan is now not even in the museum. In the first grade book, there is a poem with Pateng’s photo: “Come, let’s all swing the swing, lift the peng and touch the navel.” Now even this poem has disappeared from the book. When the development vehicle reaches the village, the tradition and culture will be finished first. Then the lifestyle changed automatically. Irrigation facilities in Nar-Mot, Rahat, Dhekuli and Odisha villages. All these resources must be prepared from the resources of the village itself, do not spend money. The crop must be watered for free. This means of irrigation ‘Nar’ becomes the means of ‘patenation’ in Sawan. “Nar” means thick rope. But this simple rope no longer exists. The thickness should be at least three bunches or two inches, and should take a month to make. Nar made of Resa de Sunai. It has been a long and laborious process. First, Sunai seeds should be sown in the field. In a prepared meal, the bullet should be dipped in water in the pond-pokhara. After four to five days of rotting, wash with peat in water. At the end pray and saved white wood. Remove the wood by pulling and pulling. Go to Sukhvwal under the sun of Resa. Where is the “sun”? Acre Lejur, Nar, Tagaha, Rope Banay. There are different uses of youth. Drag the bucket-gagra from the well of Lezur. Draw Bardha Purvat of Nar. Be the strongest member of the Nar Rassi brotherhood.
In Sawan, take the strongest Dari from Nar Nibi. In Ohi, go down the wooden pallet. The kewadi of Palla na rahiye t dari is only taken out in lehal. Neeb, Nar and Palla means Pateng Tayyar. Five or six people sitting together in Pateng, Kajri village. On today’s date, the machine-driven wrought iron breaks in the fair’s cart, the news of the fall is often spread. But the safety of the town painting remained guaranteed. The village canal reached Tubel and was useless. Gylan hangs from a peg. Gylan was slowly sold to junk. With Nar, the separation of the Pateng tradition from the Hoi Gayal people. The wind of development seemed to flow quickly. Townspeople came and went to the city, then television became the star of everyone’s eyes. The dream of the city came to the village. Modern house, also modern ornamental plants. Duari se nib cutay laglan. In today’s date, there is a counting house, where there is a lemon tree at the door of the village. While in the village of Neeb you have to stay even from home. The lemon shade is the town’s AC. Sheetla Mai from Nebi should be called. Ketna Jane’s day and night must be spent in the shadow of Sheetla Mai. Neeb is a great source of antibiotics. In autumn, the spring of leaves, then the spring of flowers, in the rain, the nimkauri should be spread. Stay healthy at home and stay away from infection. The townspeople looked to the side of the doctors. Today the whole ecosystem of the village has changed, or is said to have deteriorated. Not only is the empty Jhalua of Sawan gone, but the peace of the village is also gone. Naar, painting is difficult now, but in the ok shade of Neeb Lagai, some peace can be achieved.
(Saroj Kumar is a freelance journalist, the opinions expressed in the article are personal.)
Tags: Article in Bhojpuri, Bhojpuri
FIRST PUBLICATION: Jul 27, 2022, 4:06 PM IST